French journalist Claire Parnet’s famous dialogues with Gilles Deleuze offer an intimate portrait of the philosopher’s life and thought. Conversational in tone, their . In the most accessible and personal of his works, Deleuze examines, through a series of discussions with Claire Parnet, such revealing topics as his own. In , a slim volume appeared in France co-authored by Gilles. Deleuze and Claire Parnet entitled Dialogues. This dual authorship contin- ued the.

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There is no experiment any more, only a signifying structure to unravel. The lines and coordinates that make us up can continually recombine, and those which lead to dead ends can be replaced by those which are more active.

There is no need to sanctify books as such. This desert is our only identity. It is not deleuzr flow between two people, two sexes in a diwlogues relationship, but forms ‘a bloc of becoming’ Dualisms can be undone from the inside, by examining be suppressed relations between terms. In societies of control, what is control for exactly?

Instead, the unconscious has to be produced, not just seen as a residue of childhood memories. American literature in particular is based on a flight towards the west, a sense of the frontier.

Dialogues II

This affects the ‘total impetus’ of the virtual object. The point of any kind of analysis, schizo, pragmatic or micro political involves not interpreting but tracing the lines, and identifying the dangers.


There are only particles interacting, not forms arising from a dialoues, a genesis, or a human subject. Articles lacking sources from July All articles lacking sources Pages to import images to Wikidata Articles containing French-language text All stub articles.

Dialogues (Gilles Deleuze) – Wikipedia

Sometimes death can be peaceful and happy, but the plane of immanence does not guarantee it. What is interesting about concepts like desire, or dixlogues, or assemblage is that they only have value in their variables, and in the maximum or variables which they allow.

Nomadic thought shakes state apparatuses. It leads to anxiety but also serenity, hence things can go well on the other lines.

Instead, we need to struggle to exert sympathy and to write, on behalf of life, to assemble. But it is an extremely populous solitude. Charm helps us see that people are combinations and chances, and this affirms life with strength and obstinacy, persistence in being.

The wound is something that I receive in my body, in a particular place, at a particular moment, but there is also an eternal truth of the wound as impassive, incorporeal event. I suspect I have mostly noted her bits. Sex changes, for example as people age.

This is what questions and answers do. There are lots of examples in the Old Testament [on page 41]. There are still too many rivals, and psychoanalysis is parmet abandoned by all the forces of minority and becoming. The history of philosophy tries to crush thought. What they are left with is endless production. Translated by Hugh Tomlinson and Barbara Habberjam. Shouts, silence and stuttering can also be present, though, but mostly, informatics plays a repressive role.


Multiplicities growth from the middle like rhizomes. Autistic children can reveal similar developments, supple lines, ritornellos and wanderings [based on some study by Deligny], leading to a cartography rather than psychoanalysis. The telegram is a speed of event, not an economy of means. Particular variables define regimes of signs, where signs again presuppose a regime. The face is a social production, a necessary one.

II [Now Parnet’s turn] They had to throw themselves into scholasticism even after the Liberation.

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We live between two dangers: Drleuze only arises where there is deterritorialization in such activities. According to the official French history of philosophy, empiricism suggests that what is intelligible comes from what is sensible, a typical way of stifling life and positing some abstract starting point, which will inevitably lead to dualisms [cf the dreadful classifications of A-level Sociology].

Proper names do not designate subjects but the relations between terms.

It is not the only goal of desire, which belongs to the notion of desire as lack. They are vampires, transmitting neurosis and resentment. They note the connection between this discussion of the crystal time and the one in Cinema 2which is where Deleuze had already applied Bergson dialoggues memory. A love of life which can say yes to death.